The Church of the Calvary in Chichicastenango occupies the other end of a large square dominated by the temple erected to Santo Tomas. Twice a week, on Thursdays and Sundays, a market is held in this square, attended by thousands of Indians from the region. This feria has become a real tourist attraction. The staircase of the Church of Calvary, like that of the temple of Santo Tomás, is a place of offerings where the natives like to gather. They burn pieces of copal and recite prayers to their gods. - 1977

Potters' corner at the Sunday market in Chichicastenango, Guatemala. This fair allows the inhabitants to buy or sell the products of the soil and handicrafts. The Indian woman looks longingly at the objects she has decided to buy. - 1977

A load of pottery is carried for sale in the market of Chichicastenango. - 1972

Pottery, wooden chairs and decorated wooden chests are offered for sale at the Sunday market in Chichicastenango. - 1977

Potters' corner at the Sunday market in Chichicastenango, Guatemala. This fair allows the inhabitants to buy or sell the products of the soil and handicrafts. The Indian woman looks longingly at the objects she has decided to buy. - 1977

Indian girls at the market of Chichicastenango. The indigenous people of this country, who make up almost half of the total population, live mainly in the mountainous regions. They are divided into six main ethnic groups, each of which includes a number of subgroups. Most of these Indians are descendants of the pre-Columbian Maya, from whom they have inherited numerous traditions, whether in daily work, social form, beliefs or crafts. - 1977

A mother with her child, taken at the Sunday market in Chichicastenango. Following the example of their pre-Columbian ancestors, Mayan women carry the youngest child of the family on their backs. It accompanies its mother on all walks. In this way, it participates in all the events of daily life from a very tender age. - 1977

A young Maya quiché woman in the market of Chichicastenango. - 1972

At the market in Chichicastenango. Fruits and vegetables are still weighed with simple hand scales. - 1977

Mayan women selling tortillas (cornmeal cakes) in Chichicastenango, Guatemala. The market starts very early in the morning. Mobile kitchens are frequented by those who have often travelled great distances to get to the fair. - 1977

The Church of the Calvary in Chichicastenango occupies the other end of a large square dominated by the temple erected to Santo Tomas. Twice a week, on Thursdays and Sundays, a market is held in this square, attended by thousands of Indians from the region. This feria has become a real tourist attraction. The staircase of the Church of Calvary, like that of the temple of Santo Tomás, is a place of offerings where the natives like to gather. They burn pieces of copal and recite prayers to their gods. - 1977

Chichicastenango was an important religious and political centre of the Quiché Indians. The Spanish conquistadors destroyed the old Maya temple and built the church of Santo Tomás on its base (picture). To this day, however, the church is also used by Mayan shamans and healers (curanderos) who light incense and candles on the floor, blow liquor over it and make offerings of flowers. The 18 steps of the staircase, which may still be from the old Mayan temple, correspond to the months of the Mayan calendar. - 1977

The main festival in Chichicastenango is celebrated every 21st December during the winter solstice in honour of the holy apostle Thomas. However, since the Quiché calendar is based on astronomical events related to the sun, the festival may have originally belonged to the worship of a Mayan deity. The traditional indigenous festivals have survived the influences of the Catholic religion. But many elements have been adopted from Catholicism. For example, every village on the high plains has its own patron saint or patron saints, whose feast day is celebrated with pomp. The whole population takes part in the procession. - 1977

The main festival in Chichicastenango is celebrated every 21st December during the winter solstice in honour of the holy apostle Thomas. However, since the Quiché calendar is based on astronomical events related to the sun, the festival may have originally belonged to the worship of a Mayan deity. The traditional indigenous festivals have survived the influences of the Catholic religion. But many elements have been adopted from Catholicism. For example, every village on the high plains has its own patron saint or patron saints, whose feast day is celebrated with pomp. The whole population takes part in the procession. - 1977

The main festival in Chichicastenango is celebrated every 21st December during the winter solstice in honour of the holy apostle Thomas. However, since the Quiché calendar is based on astronomical events related to the sun, the festival may have originally belonged to the worship of a Mayan deity. The traditional indigenous festivals have survived the influences of the Catholic religion. But many elements have been adopted from Catholicism. For example, every village on the high plains has its own patron saint or patron saints, whose feast day is celebrated with pomp. The whole population takes part in the procession. - 1977

Chichicastenango was an important religious and political centre of the Quiché Indians. The Spanish conquistadors destroyed the old Maya temple and built the church of Santo Tomás on its base (picture). To this day, however, the church is also used by Mayan shamans and healers (curanderos) who light incense and candles on the floor, blow liquor over it and make offerings of flowers. - 1972

The votive offerings are placed on the steps of the Church of the Calvary. They burn pieces of copal and pray to their gods. - 1977

The votive offerings are placed on the steps of the Church of the Calvary. They burn pieces of copal and pray to their gods. - 1977

A Mayan Quiché woman on the steps of the Church of the Calvary. She burns pieces of copal and prays to her gods. - 1977

The votive offerings are placed on the steps of the Church of the Calvary. They burn pieces of copal and pray to their gods. - 1977

A Mayan Quiché woman on the steps of the Church of the Calvary. She burns pieces of copal and prays to her gods. - 1972

A Maya Quiché woman in traditional costume kneels on the steps of the church dedicated to Santo Tomás in Chichicastenango, Guatemala. This temple is a revered place for indigenous people who meet there, mainly on Thursdays and Sundays, market days, to pay emotional homage to their gods. The clergy has long accepted this use of the church for a purpose that has nothing in common with the Catholic ritual. The prayers in the Indian language follow one another. During the ceremony, the natives burn copal, light candles and spread flower petals. The rite is led by a chiman or indigenous priest who has turned his village church into a veritable sanctuary of the Mayan religion. The nave is divided into three sectors. In the first, located near the communion table, the chiman invokes the great figures of his country. In the central part, he addresses the God of the World. The third sector, near the main door, is less specific than the first two. Here the Indian priest can pray to any deity. - 1977

A family kneels in front of the steps of the Santo Tomás church in Chichicastenango.

On the steps in front of the Santo Tomás church in Chichicastenango. - 1977

A Mayan Quiché woman on the steps of the Church of the Calvary. She prays to her gods. - 1977

Not far from Chichicastenango, at the top of a hill that dominates the town, there is a place of worship that is very frequented by the Maya Quichés of the region. There is an anthropomorphic volcanic stone idol, known in the country as Pascuala Abaj, accompanied by a few crosses, also made of stone, which testify to a marked influence of Christianity on the religion of the natives. The Indians frequently go to this place to venerate their gods to whom they offer candles, pieces of copal, flower petals and pine needles. They say prayers to the God of the World and sometimes sacrifice a chicken or a turkey, throwing the blood of these animals towards the four cardinal points. Similar places of worship can be found in remote areas of the Guatemalan mountains or tropical jungle, where a pre-Columbian stela is found. - 1977

The festival of the patron saint of Chichicastenango is an important religious and cultural event in Chichicastenango, a town in the highlands of Guatemala. It is held annually in honour of Saint Thomas (Santo Tomás). This festival is usually celebrated from 13 to 21 December and combines Catholic and indigenous Mayan rituals.

The festival of the patron saint of Chichicastenango is an important religious and cultural event in Chichicastenango, a town in the highlands of Guatemala. It is held annually in honour of Saint Thomas (Santo Tomás). This festival is usually celebrated from 13 to 21 December and combines Catholic and indigenous Mayan rituals.

In Chichicastenango, the indigenous people celebrate the day of Santo Tomás, patron saint of this beautiful Guatemalan village, on 21 December. The marimba, a xylophone of African origin, found in most places, was probably introduced into Central America during slavery. However, it has undergone significant changes over time, both in terms of its shape and size. It is a bulky instrument with several dozen wooden keys, each with a resonance box. Two or three natives stand in front of this keyboard and strike it with small sticks. In many popular festivals, they are still accompanied by players of wind instruments such as saxophones, trumpets and trombones. These instruments, which came from Europe, were immediately adopted by the locals. - 1977

The main festival in Chichicastenango is celebrated every 21st December during the winter solstice in honour of St. Thomas the Apostle. The masked dancers are considered to be imitating the Spanish invader of times past. - 1972

The main festival in Chichicastenango is celebrated every 21st December during the winter solstice in honour of St. Thomas the Apostle. The masked dancers are considered to be imitating the Spanish invader of times past. - 1972

The main festival in Chichicastenango is celebrated every 21st December during the winter solstice in honour of St. Thomas the Apostle. The masked dancers are considered to be imitating the Spanish invader of times past. - 1977

The main festival in Chichicastenango is celebrated every 21st December during the winter solstice in honour of St. Thomas the Apostle. The masked dancers are considered to be imitating the Spanish invader of times past. - 1977

The main festival in Chichicastenango is celebrated every 21st December during the winter solstice in honour of St. Thomas the Apostle. The masked dancers are considered to be imitating the Spanish invader of times past. - 1977

The main festival in Chichicastenango is celebrated every 21st December during the winter solstice in honour of St. Thomas the Apostle. The masked dancers are considered to be imitating the Spanish invader of times past. - 1977

SantoTomás is the patron saint of the famous Indian village of Chichicastenango in Guatemala. The traditional indigenous festivals have survived the influences of the Catholic religion. But many elements have been taken over from Catholicism. For example, every village on the high plains has its own patron saint or patron saints, whose feast day is celebrated with pomp and ceremony. The whole population takes part in the procession. - 1977

SantoTomás is the patron saint of the famous Indian village of Chichicastenango in Guatemala. The traditional indigenous festivals have survived the influences of the Catholic religion. But many elements have been taken over from Catholicism. For example, every village on the high plains has its own patron saint or patron saints, whose feast day is celebrated with pomp and ceremony. The whole population takes part in the procession. - 1977

SantoTomás is the patron saint of the famous Indian village of Chichicastenango in Guatemala. The traditional indigenous festivals have survived the influences of the Catholic religion. But many elements have been taken over from Catholicism. For example, every village on the high plains has its own patron saint or patron saints, whose feast day is celebrated with pomp and ceremony. The whole population takes part in the procession. - 1977

One of the most important and esteemed figures in a procession in Chichicastenango, Guatemala. He is the principal or religious leader of the community, who leads all the ceremonies and rites celebrated by the members of his group. He is also known as the anciano or pasado (elder). To reach this enviable position, he has had to carry out a wide range of functions throughout his life, successively dedicating himself to the church and the objects of worship, organising the processions and serving the patron saint of his village. The principal is a respected man who acts in concert with the chiman or indigenous priest of the community. Both are the most faithful defenders of the tradition. They also seek, by their example, to maintain the balance and safeguard the morals of their group. The principal usually comes from a fairly well-to-do family, which is not necessarily the case for his closest aides. Nevertheless, both strive to perform tasks that are aimed at the material and spiritual development of the representatives of their clan. - 1977

On 21 December, the indigenous people of Chichicastenango celebrate the patron saint of their beautiful Guatemalan village, Santo Tomás. A monstrance is also carried around in the procession. - 1977

The main festival in Chichicastenango is celebrated every 21st December during the winter solstice in honour of Saint Thomas the Apostle. Throughout pre-Columbian times, the Indians knew only two types of musical instruments, drums and wind instruments (flutes, trumpets, whistles and ocarinas) made of cane stalks, bamboo or clay. - 1977

The main festival in Chichicastenango is celebrated every 21st December during the winter solstice in honour of Saint Thomas the Apostle. Throughout the pre-Columbian period, the Indians knew only two types of musical instruments, drums and wind instruments (flutes, trumpets, whistles and ocarinas) made of cane stalks, bamboo or clay. Instruments made of copper such as trumpets, trombones, saxophones and horns were soon adopted by the natives from the Spanish conquerors. The use of the foreign musical instruments and the adoption of a foreign type of music brought noticeable changes to the folklore of the indigenous people. - 1977