Indi Kouarodo, Toubou woman of French father (Chirfa / Niger / 1968)

Assembly
Meeting of women in the oasis of Bardaï.
Chad - Bardaï - 1968

Tubu camp in the Enneri Tao (central Tibesti). - Chad - 1967

Two tubu women having a chat while preparing the traditional dish in a wooden mortar. - Chad - 1967

The former chief of the Chirfa district, photographed in the Maman Delaï camp near Chirfa in Djado - Niger - 1966

Party outfit
When Bardaï is celebrating, the Toubou women dress in their most beautiful attire, and the silver jewels, sometimes gold, blaze in the sun.
Chad - Bardaï - 1968

Hello and welcome
This toubou girl offers eggs as a welcome. Hospitality in the desert is a sacred duty, a great honor; no nomad shuns this.
Chad - Tibesti - Sherda - 1968

Tubu camp. Among the objects essential to nomadic life is a traditional camel saddle. - Chad - 1967

At noon, the main square of Bardaï is deserted by the population. - Chad - 1967

On the edge of the Tibesti, a group of Toubou women are busy building a nomad tent. This dwelling consists of an oval frame, while a network of palm branches and ribs supports an assembly of mats attached to each other by thorns. In the organisation of a camp, it is traditional that the house and furniture belong to the woman. - Chad - 1967

Somewhere in northern Tibesti, these tubu women are busy setting up camp. - Chad - 1967

Between the Enneri Tao and Bardaï, an old lava flow on the edge of the track underlines the geological origin of the Tibesti in a grandiose way and makes the progression difficult. - Chad - 1967

On the arrival of an important guest in Bardaï, the camel riders throw on their ceremonial garb. This is a tradition that is by no means dying out. The nomad guards are something like the mounted police of Tibesti. - Chad - 1967

Women's meeting in the Bardaï oasis. - Chad - 1967

Zouï oasis near Bardaï. In the enclosed courtyard of a Toubou house, an old woman is busy weaving baskets. The palm fibres woven into strips, put together, make baskets or sleeping mats. While the substructure of the houses is made of brick, the roof is made of large rushes, which can be found almost everywhere in the Sahara. - Chad - 1967

The young Tubu woman Cherie sorting grains. - Bardaï - Tibesti - Chad - 1967

Tubu caravanner on the Bardaï trail. - Chad - 1967

Zouï oasis near Bardaï. In the enclosed courtyard of a Toubou house, an old woman is busy weaving baskets. The palm fibres woven into strips, put together, make baskets or sleeping mats. While the substructure of the houses is made of brick, the roof is made of large rushes, which can be found almost everywhere in the Sahara. - Chad - 1967

Grain sprouts between the date palms. The sedentary leads a hard, miserable life, he is a slave to his land. For days he draws water from the bottom of the well and empties it into the seguias, the irrigation channels that run through the cultivated land. - Chad - 1967

This Tubu woman from the Bardaï oasis, Tibesti, pours the water from her “dellou” into a seguia, the gutter that irrigates the garden she maintains. The rope to which the “dellou” is attached is fixed to the end of a long wooden pendulum weighted with a stone at the other end, so as to form a pendulum. This is a long, tedious and arduous task which, with countless variations, is repeated in all the oases over the entire surface of the Sahara, between the Red Sea and the Atlantic. The only exception is the land of feggaguir (plural of foggara), long underground canals leading to the open air in the oasis; they were dug by man and sunk to the places where it was possible to drain a little water. There are 360 kilometres of canals in the oasis of Aoulef alone. But in all other cases, the “chadouf”, with its pendulum, is the typical hydraulic device of the oases. The most astute use a donkey, an ox or a camel to bring up the “dellou” full of water from the bottom of the well. - Chad - 1967

Young Toubou, in Zouï, near Bardaï. Considered as the greatest walkers of the Sahara, the Toubous have an extraordinary endurance. They are almost always on the move. A guerba filled with water and a few dates are enough for them to cross the desert and climb the rocks with agility. - Chad - 1967

A Toubou from the Tibesti. The origin of these nomads remains a mystery. According to certain traits, they could belong to the black race, according to others they are more Mediterranean or even Ethiopian in type. - Chad - 1967

Mrs Leclerc with child. The tubu woman is beautiful, the facial features and fine physique suggest a Mediterranean rather than a negroid type. - Bardaï - Tibesti - Chad - 1967

Mrs Leclerc - The tubu woman is beautiful, the facial features and fine physique suggest a Mediterranean rather than a Negroid type. - Bardaï - Tibesti - Chad - 1967

When it is festival time in Bardaï, the women adorn themselves with their most beautiful finery and become brightly coloured dolls. The silver, sometimes gold, jewellery flares in the sun. The Toubou woman is beautiful, the facial features and fine physique suggest a Mediterranean rather than a Negroid type. - Bardaï - Tibesti - Chad - 1967

In Bardaï, the wife of a blacksmith takes part in the festival with her most beautiful ornaments and dances late into the night. - Bardaï - Tibesti - Chad - 1967

The Tubu blacksmith of Bardaï, in the heart of the Tibesti, has an extremely important function, as he is also a musician and, as such, leads the dances during the festivals. The very slim type of this man is remarkable, as he could be seen on a buccaneer's boat in the Red Sea. The anthropology of the human groups currently living in the desert strip of North Africa confirms what human palaeontology already revealed in the Neolithic period; we always find three types: Mediterranean, black and mixed race. The passage of the first type undoubtedly took place at the level of the Red Sea and the Isthmus of Suez, but this delicate problem is far from being completely clarified. - Bardaï - Tibesti - Chad - 1967

The festival at the forges of Bardaï is in full swing. To the sound of the drum, the women dance slowly in circles, and their arms are like snakes lambent against the sky. - Bardaï - Tibesti - Chad - 1967

The wedding feast at the forges of Bardaï is in full swing. To the sound of the drum, the women dance slowly in circles, and their arms are like snakes lambent against the sky. - Bardaï - Tibesti - Chad - 1967

Foot bracelets. These silver jewels are the work of blacksmiths. Both feared and despised by the nomads and the sedentary people living in the desert, the blacksmith or malem belongs to a special caste. He masters fire and material, fashioning jewellery as well as weapons or the metal parts that make up the harness of camels. - Bardaï - Tibesti - Chad - 1967

When it is festival time in Bardaï, the women adorn themselves with their most beautiful finery and become brightly coloured dolls. The silver, sometimes gold, jewellery flares in the sun. The Toubou woman is beautiful, the facial features and fine physique suggest a Mediterranean rather than a Negroid type. - Bardaï - Tibesti - Chad - 1967

These blacksmiths' wives in Bardaï give a timeless image of the Sahara.... The fabrics they wear come mostly from the Fezzan and are brought by the trucks that supply the oases in the Tibesti. - Bardaï - Tibesti - Chad - 1967

Galli, a young Toubou woman from Bardaï, is the soul of the parties that are improvised in the shade of the palm trees. She goes from house to house and gathers her friends to dance. The fabrics she wears come from the Fezzan with the camions that supply most of the Tibesti oases. - Bardaï - Tibesti - Chad - 1967

On the night of Tibesti, a wedding is celebrated. The women dance in a circle; the blacksmith sings the love songs that the young girls take up; intoxicated with joy, he beats his drum. The men look on in admiration and try to establish future kinships. - Bardaï - Tibesti - Chad - 1967

It is the woman who is entrusted with the task of setting up the house. The house and the furniture belong to her. - Tibesti - Chad - 1967

Tea time ... a special moment for the Saharan nomads. - Tibesti - Chad - 1967

The interior of the Toubou «house».The dwelling consists of an oval skeleton in the shape of an upturned boat. A network of branches and palm ribs supports a blanket of mats stitched together with thorns. - Tibesti - Chad - 1967

A young Tubu from the Tibesti. The origin of these nomads remains a mystery. According to certain traits, they could belong to the black race, according to others they are more Mediterranean or even Ethiopian in type. - Tibesti - Chad - 1967

One of Marshal Leclerc's Tubu guides, inspector of troops in North Africa, who distinguished himself in Chad and Libya during the Second World War. - Tibesti - Chad - 1967

Nomadic Tubu herders on their way to Bardaï. While the men go on foot, pushing their donkeys and goats in front of them, the camels, heavily loaded, close the march. In the distance, the spiky triangle of the Botoum peak (2416 m altitude) rises up. - Tibesti - Chad - 1967

Caravan of Tubu nomads on the track leading to Bardaï. The men walk, the camels trotting behind the donkeys and the goats, carrying heavy loads. In the background, the rugged triangle of Pic Botoum. - Tibesti - Chad - 1967

Tubu woman. Early in the morning she has left her camp to go to Zouar, hoping to sell some lean goats there or to exchange them for tea, sugar or millet. - Tibesti - Chad - 1967

Tubu woman. The Tubu are pastoral nomads who mainly keep goats and sheep, and they also breed camels. Donkeys are also kept as work and pack animals. In contrast to the Tuareg, who are neighbours in the west, the Tubu have an egalitarian form of society; the position of women is stronger than in most other Islamic ethnic groups. - Tibesti - Chad - 1967

Toubou girl near Sherda (Tibesti). She offers eggs as a welcome. Hospitality in the desert is a sacred duty, a great honour; no nomad escapes it. It is usually expressed in a gourd of camel milk or a handful of dried dates. - Sherda - Zouar - Tibesti - Chad - 1967

An old Tubu with weapon and bridle for his dromedary in a camp on the way to Enneri Blaka - Niger - 1968

Tubu women dressed in splendid robes in front of their tent in the Maman Delaï camp near Chirfa in Djado - Niger - 1968

Young Tubu woman in the Maman Delaï camp near Chirfa in Djado - Niger - 1968

In Chirfa in eastern Niger, Indi Kouarodo shows us a different pattern of African beauty. The rich ornamentation of her garment comes from nearby Libya. - Djado - Niger - 1968

Séguédine, the old salt town. It used to be called Sogodem and derived its wealth from the salt mines. Today it is a slowly dying oasis on the edge of the Ténéré. A few sedentary people, the Kanouri, lead a destitute existence here. – Kaouar – Niger – 1966

Bilma is located in the Kaouar Valley in the Ténéré desert. The place is an oasis with numerous shallow smaller lakes and streams leading to them. Numerous fish cavort in the waters. There is a phenomenon in the entire Kaouar Valley: salt water and fresh water push upwards at short intervals. Due to complex fracture tectonics in this part of the Ténéré Desert, water from great depths penetrates sloping rock layers through artesian pressure. Where it flows through saline layers from the Cretaceous period, it reaches the surface as a saline solution and, after being greatly reduced by evaporation, is used for salt production. Otherwise, the date palms use the groundwater and therefore do not need any additional irrigation. - Kaouar - Ténéré - Niger - 1968

Bilma, an important town in the Kaouar, owes its peculiar social and commercial traditions to its difficult geographical location. The picture shows a woman shaping "salt loaves", so-called "household packs". In fact, this quantity is used by families as a unit of account, much like the sugar stick, and it is remarkable that consumers often do not know the weight of either. More extensive forms of trade are brought by caravans to Agadez and are mainly used for animals. - Kaouar - Ténéré - Niger - 1968

Packing the blocks requires a special skill and is done while the traders discuss the terms of the trade. Once an agreement is reached, the salt blocks are loaded onto the camels. - Bilma - Kaouar - Ténéré - Niger - 1975

The well by the tree of Ténéré. The mediocre water is found at a depth of 36 metres and is brought up by hand by the Tuareg or Toubou men of the caravans. A few metres further on is a second well, but unusable: a camel has fallen in. – Ténéré – Niger - 1966

Once at the well, water must be drawn, but it is so deep down that a wooden winding roller made on the spot is needed. The hole of the pulley is drilled with the help of an iron rod made red-hot in a camel dung fire. - Ténéré - Niger - 1966

The caravan has made life possible for people in the desert thanks to the camel. In the inhuman aridity of the Ténéré, it is always surprising to find an azalaï, a salt caravan. The blocks of salt it loads have the strange shape of an automobile piston, the rod of which is a little thick ... Each block is wrapped in a mat of palm leaves, because the camels have to be unloaded every evening and reloaded every morning. - Ténéré - Niger - 1966

The Azalaï or salt caravan is the event of the year for the nomads. It always follows the same route because of the rarity of water points. The drivers believe that the trik el-meleh has existed since time immemorial ... In the past, the big caravans included up to 3000 camels. In our days, they number 500 to 1000. The stages stretch over almost 40 kilometres per day, and the load of an animal rarely weighs more than 80 to 100 kilograms. Paradoxically, the caravan leader walks the entire distance. - Ténéré - Niger - 1966

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