A baby carrier made of goat leather for the little Djamila in the camp of Toufouchi – Aïr –Niger.

Tuareg child - Framed by a tuft of hair dedicated to Allah and amulets bearing verses from the Koran, the look of this boy scans his whole future dedicated to faith. - Tezirzek / Aïr / Niger

Kids games - When his feet touch the ground, it will be time for the older child to become a man. Then the carefree days of childhood and adolescence will come to an end. - Niger / fountain of Tezirzek / 1992

Selima and son - Called «cul-nu» by the photographer, the son of Selima hides his tiny garment under the wide skirt of his mother. - Niger / Aïr / Zakkat / 2001

Peru - In the basin of the Ucayali (one of the major headstreams of the Amazon River), in the middle of the Peruvian jungle, a Shipibo Indian woman and her children cross the Yarinacocha lake near Pucallpa. - 1970

Two kids in Jaisalmer (Rajasthan, India). For centuries, this city has been an important junction of caravan routes between India and Persia, the Arab world and the Western world.

Children in Venice - California, U.S.A.

Nomad children in front of their tent in the camp near El Meki near Timia - Niger

A cradle made of goat leather for little Djamila. (Toufouchi, Aïr, Niger)

The Tuareg Kel Tédélé - Kogo / Aïr / Niger

Toufouchi / Gift of the sky In the shade of a tree, swinging gently in a goat skin hanging from a supple branch, the young child is the object of all attention.

Pottery in the Ramos polychrome style: effigy of a seated woman nursing a child; decorated with black and red designs of universal symbolic significance: the "stairway to heaven" and clouds, the chessboard, the spiral (symbol of fertility) and the lightning sign, which heralds rain (on the left leg). Height: 8.04 inches. Casas Grandes (Mexico), ASM.
ASM = Arizona State Museum, University of Arizona, Tucson (Arizona)

Assembly
Meeting of women in the oasis of Bardaï.
Chad - Bardaï - 1968

The legends are only available in German, French or Spanish
Femme et enfants Shipibo en pirogue sur la lagune de Yarinacocha (département d’Ucayali). - 1969

A little Shipibo girl protects herself from the tropical rain with a banana leaf. - Paococha near Pucallpa, Ucayali department - 1969

The legends are only available in German or Spanish
Bild aus dem winterlichen Altiplano Perus. Indiofrau mit Kind im Departement Puno. Sie holt getrockneten Lama- oder Kuhmist, der als Brennmaterial dient. - San Juan de Chuquibambilla, Ayaviri, Puno - 1976

In the Belén district of Iquitos, families with many children are not rare. - 1969

Skull of a child - Second phase of the Atacameña culture - Origin: Quitor (province of Antofagasta) - Museo San Pedro de Atacama - Chile - 1976

Mummy of a woman with child - Atacameña culture second phase - blanket with borders - volcanic rock and turquoise necklace - Origin: Sequitor Alambrado - Museum San Pedro de Atacama - Chile - 1976

Ox cart at the Secundo Nazario Hacienda, Villa Aberastain - San Juan Province - 1973

Young Cuna Indian woman from the San Blas archipelago. She wears a small gold ring on her nose. These indigenous people form a nation of about 25 000 people. They are a very unified group whose members are exceptionally proud of their culture, language, customs and beliefs. Each Cuna community has a leader, who in turn is under the command of one of the three main caciques of the region. The responsibility of the caciques encompasses the entire ethnic community. The daily meeting of the members of the community allows everyone to speak, present their views and express their opinions on the various issues facing the indigenous people. A more democratic system of government could not be imagined! - 1977

Mother and child in a coffee plantation near Santa Ana in El Salvador. - 1977

An Indian woman from La Antigua sits at her loom. The fabrics thus produced vary considerably in colours and patterns from region to region and even from village to village. This peculiarity, which is found in all the Indian republics of the continent, stems from the fact that clothing is a characteristic of origin for the indigenous people. It distinguishes them from the others and expresses their attachment to their place of origin. - 1977

Indian woman from the Guatemalan village of Tactic with her youngest child. Mayan women are excellent mothers. They are always immensely devoted to their children. A birth is always eagerly awaited and gives rise to a joyful celebration in which all members of the community participate. The upbringing is exemplary. The little Indians are included in the life of the adults at an early age, taught traditional actions and taught to obey the sacred old laws of their group. - 1977

Following the example of their ancestors from pre-Columbian times, Mayan women today still carry everything on their heads, the laundry they washed at the river, the fruits, utensils, edibles and small pets they want to sell at the market. To do so, they use magnificent baskets made by the artisans of their community. The youngest child of the family accompanies his mother on all walks. Thus, even at a very tender age, he takes part in all the events of daily life. The picture was taken in Totonicapán. - 1977

Mother and child photographed on the road from Quezaltenango to the capital of Guatemala. Like their more distant pre-Columbian ancestors, today's Mayan women carry everything on their heads: the clothes they have washed at the river, the products of the land and crafts, the provisions for the road or even the small domestic animals they go to sell at the nearest market. For this purpose, they use beautiful baskets made by artists from their community. The youngest child in the family accompanies his mother on all her journeys. Thus, from a very young age, the Indian child comes into contact with all the realities of the daily life of the woman to whom he owes his birth. - 1977

Mayan women selling tortillas (cornmeal cakes) in Chichicastenango, Guatemala. The market starts very early in the morning. Mobile kitchens are frequented by those who have often travelled great distances to get to the fair. - 1977

A mother with her child, taken at the Sunday market in Chichicastenango. Following the example of their pre-Columbian ancestors, Mayan women carry the youngest child of the family on their backs. It accompanies its mother on all walks. In this way, it participates in all the events of daily life from a very tender age. - 1977

The votive offerings are placed on the steps of the Church of the Calvary. They burn pieces of copal and pray to their gods. - 1977

A Réguibat tribe on their way over the pass of Ammojar (Mauritania). Wife and children make the journey in a palanquin that protects them from wind and dust. - Mauritania - 1968

Berber nomad woman with child at Cara Aderg camp near El Beyedh, Maretania. - 1970

Mrs Leclerc with child. The tubu woman is beautiful, the facial features and fine physique suggest a Mediterranean rather than a negroid type. - Bardaï - Tibesti - Chad - 1967

South of Agadez, on the road to Zinder, lies the village of Tanout. Members of subgroups of the Kanuri, Fula (Peul) and Tuareg ethnic groups live in this area, all of them practising mainly agropastoralism. This Peul-Bororo woman with her youngest child on her back radiates beauty and elegance. - Tanout - Niger - 1970

In Camp Agamgam - Aïr - Niger - 1992

In the camp at the Crab Claw at the end of the Oued Arakao - Aïr - Niger - 2000

In the camp of the Kel-Tédélé-Tuareg in the Oued Gouloukou - Kogo - Aïr - Niger - 1992

Targia with child in the Kel-Tédélé-Tuareg camp in the Oued Gouloukou - The mortar is hand-carved from aborak wood and is also used as a musical instrument when reversed and covered with a goatskin. The stick is made of acacia wood. - Kogo - Aïr - Niger - 1992

Girl and baby in the Kel-Tédélé-Tuareg camp in the Oued Gouloukou - The mortar is hand-carved from aborak wood and is also used as a musical instrument when reversed and covered with a goatskin. The stick is made of acacia wood. - Kogo - Aïr - Niger - 1992

Preparing food in the Kel-Tédélé-Tuareg camp - Oued Gouloukou - Kogo - Aïr - Niger - 1992

In the camp of the Kel-Tédélé-Tuareg in the Oued Gouloukou - Kogo - Air - Niger - 1992

In the camp near the well of Faris - Air - Niger - 1992

Boys and girls in the camp of Abakaoua, the Kel-Tédélé clan leader - Adrar Chiriet - Aïr - Niger - 1992

Tuareg boy in the camp of the Kel-Iguéga of Tezirzek - Aïr - Niger - 1992

The brother of Abakaoua, head of the Kel-Tedélé clan, with his son - Tezirzek well - Niger - Aïr - 1992

Young Targia with her little brother in the Kel-Iguéga camp - The boy carries a lucky amulet containing a written verse from the Koran - Well of Tezirzek- Niger - Aïr - 199292

Sleeping place in the camp of Chanounou - Niger - Aïr - 2003

Ibrahim's wife with her daughter Djamila - Toufouchi camp - Niger - Aïr - 2001

A goatskin baby carrier for little Djamila in the Toufouchi camp - Niger - Aïr - 2001

Everywhere on earth the wind helps to separate the wheat from the chaff - Targia Raisa with her children Fatima and Hamed -Toufouchi camp - Niger - Aïr - 2001

School for life - In order to take part in life in the camp, the girl learns the necessary skills early on so that she can support her family. Here she is pounding millet in a mortar. The mortar is carved from aborak wood and also serves as a musical instrument when turned upside down and covered with a goatskin. - Toufouchi camp - Niger - Aïr - 2001

Mohammed, a little Tuareg boy taking a siesta - Toufouchi camp - Niger - Aïr - 2001

A Targia with child in the Toufouchi camp - Aïr - Niger - 2001

I wonder if the grandmother is looking after her grandchild here? - Toufouchi camp - Niger - Aïr - 2001

Targia with child in the Irham camp at the Tanet Mellet well - Niger - Aïr - 2001

A Tuareg nomad bed with Achmed, Fatma and Siliha. The frame is made of aborak wood, the mat is woven from palm leaves - Irham camp at the well of Tanet Mellet - Niger - Aïr - 2001

Targia with child in the gardens of Ibrahim near Iferouâne - Niger - Aïr - 2001

Ibrahim with his children in his camp near Iferouâne - Niger - Aïr - 2001

The little son of Ibrahim during his siesta - Niger - Aïr - 2001

Targia with children in the camp at the confluence of the Tamgak and Zakkat rivers - Aïr - Niger - 2001

In the camp at the confluence of the Tamgak and Zakkat rivers - Aïr - Niger - 2001

Targia with child in the camp at the confluence of the Tamgak and Zakkat rivers - Aïr - Niger - 2001

218 - Tadrart Acacous. Oued Kessan. – Another scene in the same style as the previous one. On the right side, women with children are depicted. Width of the panel: 0.84 m.

485 - Séfar (Tassili-n'Ajjer). - Red ochre painting with white outlines. Time of the “round heads.” Perhaps we are witnessing an intimate scene depicting a couple and their child. This is a valid hypothesis. The figure on the right wears striped pants. Note the lack of muscle mass in the thighs, in contrast to the black bovid archers.

571 - Tin-Tazarift (Tassili-n'Ajjer). – Pastoral scene in white and ochre, from reddish-brown to light brown. Note the cap worn by both the man and the child following him, in the top right. It closely resembles the cap still worn by children during circumcision. The man is 0.24 m tall.

Targia with child - in the gardens of Iferouâne - Aïr - Niger - 2000

A young Targia with her child in the camp of Zakkat - Aïr - Niger - 2000

As with many other indigenous peoples, the Targia carries her infant on her back - Zakkat - Aïr - Niger - 2000

Mother and her youngest child photographed in a high-altitude village in Tawangmangu, in the foothills of Mount Lawu, which rises between the towns of Surakarta and Madiun in central Java. The mountain peak is 3,265 metres above sea level. This young woman is wearing a beautiful batik blouse, a fabric widely used in Indonesia. - 1990

When dried nuts are shaken, you can hear the seed – the nutmeg – rattling inside the shell. The shell is broken open with a wooden hammer. The nutmeg itself is egg-shaped, two to two and a half centimetres long, grey-brown in colour and can be grated or scraped with a suitable instrument. – Ternate – Moluccas – 1990

Curious children watch from their window – Banda – Moluccas – 1990

What is happening in this world? Child in Castela on the island of Ternate – (see New Year's card 2022) – Moluccas – 1990

A powerful image capturing three generations in a moment of everyday life. The women are wearing clothing typical of rural areas such as Murukkady in Kerala. The younger woman is wearing a classic red sari with a floral pattern. The child has a bindi on her forehead and is wearing black bracelets – traditional symbols often worn for protection or for cultural reasons. – 1990

The atmosphere in the picture, with the hanging goods and traditional clothing, is typical of Udaipur’s oldest markets. The winding streets of the old town, particularly around Jagdish Temple and the City Palace, still retain this timeless charm to this day. – 1990

A scene from the village of Desuri (Pali district) in Rajasthan, situated in one of India’s driest regions on the edge of the Aravalli Mountains. Groundwater often has to be drawn from depths of over 30 metres, which requires robust pumps such as the India Mark II shown in the picture. This muscle-powered pump was developed in the 1970s to meet the water needs of villages in developing countries and rural areas. – 1990

A child is being carried safely on the back of a donkey. Interestingly, right next to the child are lambs in transport sacks, suggesting that a nomadic family is on a trek or moving on with their livestock. – Desuri, Rajasthan – 1990

Street scene in Jodhpur – A family of three riding together on a bicycle. – 1990

Balancing heavy sacks or bundles on one’s head is a common way of transporting goods in many rural and urban areas of India. The toddler sitting on the woman’s hip looks unhappy. – Sardar Market (or Girdikot) in Jodhpur – 1990

A traditional house in the village of Khuri, situated in the Thar Desert near Jaisalmer in Rajasthan. The walls are mostly made of a mixture of clay, straw and cow dung, which provides natural insulation in the extreme desert climate – keeping the house cool in summer and warm in winter. The striking geometric patterns on the exterior walls are called mandana. These ritual wall paintings are traditionally created by women using lime (white) and red clay (geru) to protect the house and invite good fortune. Typical features include the flat roofs, small windows to keep out the heat, and the distinctive wooden door, often painted turquoise or blue. – 1990

Women from the desert region around Lathi and Jaisalmer are known for these colourful traditional costumes, which stand in stark contrast to the barren, sandy desert landscape. This woman is carrying a small child in her arms and is dressed in a patterned tunic (often called a kurti), combined with a striking, usually red headscarf (odhni or dupatta), which is artfully draped over her head and shoulders. Typical of this region are the heavy, multi-layered necklaces with beads and silver pendants, as well as the wide bangles, which are often made from imitation ivory, bone or plastic and cover almost the entire forearm. – Lathi – 1990

A lively street scene in a historic, narrow alleyway typical of the architecture in Jaisalmer. The walls and floor are rendered in warm, earthy tones, some adorned with white frames around the doors. The paths are narrow and paved with large stone slabs, which is typical of old fortified towns in Rajasthan. In the middle of the alley, a man stands by a handcart laden with large metal containers, presumably selling milk or water. – 1990

Two children from Jaisalmer peering out from a richly decorated, traditional stone window (known as a jharokha). Historically, jharokhas in palaces and residential buildings served to allow women and children to look out onto the street without being seen themselves (the purdah tradition). The window features a decorative, pointed roof (Chhatri style), with ornamentation at the base. At the top, it features an elegant, multi-segmented keel arch (curved arch), typical of the Rajput architectural style. – 1990

Barbati, a nomad dressed in the traditional attire of the Bhopa community from the desert region around Jaisalmer in Rajasthan, sits on a stone step with her toddler on her lap. She wears a traditional ensemble consisting of a vividly coloured veil (known as an odhni or dupatta) and a printed blouse (choli), as well as a floor-length, loose-fitting skirt (ghagra). A striking feature is the large, golden nose ring, which is artfully fastened to her hair or ear by a chain. In many rural regions of Rajasthan, this piece of jewellery signifies a woman’s marital status. On her forehead, a round, glittering pendant sits directly at the hairline, a typical element of Rajasthani wedding and festive attire. On her wrists she wears thick, traditional bangles (often made of imitation ivory, bone or colourful plastic), which can cover almost the entire forearm and are firmly rooted in the regional culture. – 1990

Photo Gallery